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There are more than 200 results, only the first 200 are displayed here.
I grew up terrified of my father's barber, Andre. He announced his arrival by ringing the bell of his black Raleigh bicycle at our gate. I was dragged to the chair where the towel was passed on to me. Andre did his best to keep his calm with me. I must have tested his nerves to a limit when he told me of the day he so badly severed one ear of a young boy who wouldn't sit still that a pig's ear had to be stitched on in replacement. 'I don't believe you,' I replied, but sat frozen from thereon.
No-one doubted Trump's ascendancy would deeply fracture the world as we know it. But few of us could have anticipated the swiftness with which his orders would impact some of the world's most disadvantaged citizens: vulnerable, impoverished women. With just one signature, the newly-installed president snatched from these women access to services that are essential to their physical and mental wellbeing and their economic prospects - and, in so doing, endangering countless lives.
It seems incredible that there were ten of those summers, consecutive ones when three generations coexisted happily. My siblings and I had an idyllic Ocean Road beach practically all to ourselves, the men went fishing every afternoon, except when, to Grandfather's annoyance, an easterly was blowing, and the women, in time-honoured fashion, kept everybody fed. Of course change was inevitable, although I didn't really believe it, and started with my grandmother's death. I was 19.
We packed our bags in the black of an early morning. We ran from a house on the beach to a house in Frankston. Me, my mum, and my younger brother. My father had four intervention orders to his name, a law degree and all the bravado and lack of empathy typical of a perpetrator of domestic violence. For many women and children domestic violence doesn't end after you've run away. That is only the beginning. I'm 33 and I've been running away from my dad ever since I was 11.
I spent some summers in the border camps around the same time as Healy. This was life-changing: it made me subsequently look at policies from the perspective of those affected by them. But on reading these stories told by from the perspective of the Khmer people I recognised how much of their life I had not noticed. This gap between perception and reality may be pertinent to reflection on how we are to respond to the startling recent shifts in our world and to the brutality that runs through them.
Counting angels dancing on a pinhead? How about, making count the stranger who stands right in front of me ... Love lies hidden. Quick! Look under the moss, hear the stone sing ... Mother Earth is groaning ... Dislocation. Disconnection. Displacement. Only you, only you, only you can take us home.
One minute you're escorting your five-year-old daughter to the school gate, the next you're popping a bottle of Veuve Cliquot and wondering where the last 17 years went. My grandmother told me children age you. I thought she meant they wore you down, put grey hairs on your head. But I understood after I'd become a parent myself. Children are hour glasses that cannot be laid on their sides for even a moment, but must be turned over as soon as the last grain of sand has fallen through the flue.
'Pull the levers, scoop the coffee, flatten it, steam fragrant liquid into white cups. My lever-pulling right arm has huge muscles from my coffee ballet. Around me: the buzz of conversations about people's plans for their day. No one knows I am lonely.' Short story by former Eureka Street editorial assistant Mary Manning, who died on Tuesday 8 November 2016.
I attempted at one stage to lodge snippets of William Blake's Songs of Innocence and of Experience into the minds of our children. Emily complained that 'symmetry' didn't really rhyme with 'hand or eye'; Ben was and is more into dragons than tigers. The question later pondered of Blake's tiger 'Did He smile His work to see? Did He who made the lamb make thee?' regularly confronts me, as my wife semi-mourns and I embrace the maturing process that is taking our children towards adulthood.
There is much to welcome in the ideals spruiked in Minister Porter's proposed welfare reforms. Who could fail to be delighted if people are helped to support themselves, and the welfare bill is reduced as people no longer need support? The question left hanging is what drives these changes. Is the human welfare of our fellow Australians the goal towards which the budgetary changes are a means? Or are budgetary savings the goal to which the treatment of our fellow Australians will be a means?
'No good will be served by a royal commission auspiced by the state telling a Church how it judges or complies with its theological doctrines and distinctive moral teachings. By all means, set universal standards of practice expected of all institutions dealing with children, but do not trespass on the holy ground of religious belief and practice.' Fr Frank Brennan SJ addresses the Freedom for Faith Conference in Melbourne, 23 September 2016.
On 8 September the ABC's 7:30 revealed yet another heartbreaking story of just another person who has contracted an asbestos-related disease. Ffloyd Laurie is a Bunjalung man from the Aboriginal community of Baryulgil, NSW - my home town. Like the rest of the Baryulgil community, including my mother, uncles, nan and pop, Ffloyde worked and lived with no idea of the consequences and health risks caused by that asbestos. Those consequences have proven to be fatal already for my pop.
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